The culture of off-beat primitive technology gatherings has grown and morphed into many forms around the continent and I suspect, around the world. Certainly, when I was a school kid, I didn’t know of anything approaching the types of gatherings we enjoy today. I guess the closest thing we had were Larry Dean Olsen’s practical book on outdoor survival and some near-mystical writings by Tom Brown. A little later I found Bradford Angier’s How to Stay Alive in the Woods which made survival in the far reaches seem completely possible with just a little skill and knowledge.
There was actually about a decade where I thought that a few of my friends and I were about the only people practicing “survival” skills, foraging, friction fire building, making bows and spear-throwers, and eating wild foods. There were rumors of things out west. There were re-enactors living primitive if only for a weekend. Rumors of some big meeting in Idaho, but no one seemed to know how to find out more (this was before the INTERNET!).
In the mean time I read more ethnographies, more archaeology and technology papers. I combed 100 year old issues of Nature, Proceedings of the Royal Society, Antiquity, and other views of people from different times and places. My personal research took me into archery, boomerangs, spear-throwers, fire making, blowguns, music, shelter, and hide working, to only name a few. It wasn’t until I was lucky enough to find the Society of Primitive Technology, then in about its fifth year, that I felt things really coming together in a community situation. People are social animals and real survival only works in a community.
The generation growing up now has much more information to draw upon from experimental archaeologists, outdoor survival schools, adventure programs, and people who have actively pursued a life outside the norm of consumerism as a way of life.
The two big gatherings associated with the Society are Rabbitstick near Rexburg, Idaho and Winter Count near Maricopa, Arizona. Each are week-long instructional gatherings that teach various survival, primitive, and other off-grid skills. Participants and instructors are probably the most diverse cross-section of people one could ever find assembled in one place.
A small but interesting primitive skills gathering is the Bois d’Arc Rendezvous in southwest Missouri. While working on some archaeological projects in the region, I was lucky enough to meet up with Bo Brown and Don Brink, who really made this event happen over the years. This event has a slightly different feel than other gatherings as it is partnered with a knap-in*.
The Echoes in Time gathering is held for five days in July near Salem, Oregon. This is a fairly structured workshop/class-type event with a daily schedule. I think some people respond better to this than other events where classes come and go and have an amorphous schedule. Although I know many of the participants, I cannot speak firsthand about Echoes as I have not made it to this event (yet). Meals are not provided but there is a communal kitchen area and cooking may be done in camp on a portable stove.
The Buckeye Gathering is a newcomer to the scene but seems to be heading for greatness out in California. One of its unique qualities is its close tie to the Native community. It is held at the YaKaAma Indian Education and Development center about 90 minutes north of the San Francisco Bay area.
Firefly Gathering: This is another relatively new one and luckily for many, it is near the east coast. I have not been to this one either but it is on my short list of things to do in the near future. Its in a beautiful part of the world and I wish them well.
Earthskills’ Rivercane and Falling Leaves Rendezvous. These folks put on two major events each year in spring and fall out in northern Georgia. It is pretty huge and even offers hot showers for participants. The instructor list is extensive and impressive. Check them out if you live in the area or can get to the eastern seaboard for a great vacation.
If you are interested in “primitive” skills, homesteading, wilderness survival, or just crafting things to make your life better, consider an immersion in one of these events. Then, if something really catches your fancy, there are many instructors and schools out there that will take you farther in a direction you may want to go.
*For some odd reason, knap-in folks don’t tend to mix with the other “primitives” although most of us primitive types are at least fair-to-middling knappers ourselves. I think that the deep-seated reason is about process versus product. Many knappers I know are mostly interested in the product as a object d’art whereas the archaeologists and primitive technologists are more concerned with the process and functionality. A secondary reason may have to do with image. The primitive technologists and survival-types are often a little rough around the edges for polite society and may even fall so far as to be considered an all-out bush hippie**.
**Bush hippie – def. “Hippie” person who lives rough on the margins of consumer society. Often sporting re-purposed or handmade clothing possibly made from buckskin. Hair is plentiful and the cranial portion often in the form of dreadlocks.