“The truly sociable man is more difficult in his relationships than others; those which consist only in false appearances cannot suit him. He prefers to live far from wicked men without thinking about them, than to see them and hate them.”
I know this year has been very strange for most of us but please remember…
Life is Short. If you’re fortunate enough to live with the means and privilege and food security, consider yourself lucky. When I feel low or unhappy, I always want to remember the people subjected to abject poverty worldwide through no fault of their own. It seems that the privileged, the comfortable, and those with the least to complain about are the most vocal and judgmental and superior. Please, be kind.
One final paragraph of advice: […] It is not enough to fight for the land; it is even more important to enjoy it. While you can. While it’s still here. So get out there and hunt and fish and mess around with your friends, ramble out yonder and explore the forests, climb the mountains, bag the peaks, run the rivers, breathe deep of that yet sweet and lucid air, sit quietly for a while and contemplate the precious stillness, the lovely, mysterious, and awesome space. Enjoy yourselves, keep your brain in your head and your head firmly attached to the body, the body active and alive, and I promise you this much; I promise you this one sweet victory over our enemies, over those desk-bound men and women with their hearts in a safe deposit box, and their eyes hypnotized by desk calculators. I promise you this; You will outlive the bastards. Edward Abbey
“Edward Abbey from a speech to environmentalists published in High Country News, (24 September 1976), under the title “Joy, Shipmates, Joy!””
The Tobasco Donkeys, a little known musical group working at the Philmont Scout Ranch recorded a song using Abbey’s words in one of the verses. It fits well.
“One of the reasons for its success is is that science has a built-in, error correcting machinery at its very heart. Some may consider this an overbroad characterization, but to me every time we exercise self-criticism, every time we test against the outside world, we are doing science. When we are self-indulgent and uncritical, when we confuse hopes and facts, we slide into pseudoscience and superstition.”
Carl Sagan, The Demon-Haunted World: Science as a Candle in the Dark, p. 27
“When you feel you are sleeping on the breast of your mother, the earth, while your father, the sky, with his millions of eyes is watching over you, and that you are surrounded by your brother, the plants, the wilderness is no longer lonesome even to the solitary traveler.”
At the end of the first decade of the twentieth century, the young artist Frances Jennings became a semi-invalid and was advised by her doctor to spend as much time as she could in the open air. Being a Victorian lady at loose ends, the obvious choice was to take to the open road. Her simple rig and a good spirit served her well. As described by J. Harris Stone:
She is extremely delicate, partially paralysed, and her doctor told her that she should practically live in the open air. Being of an active and practical mind she set to work to see how she could, within her means, carry out the drastic requirements of her medical adviser. She joined the Caravan Club, and all the assistance, in the way of pitches and introductions, was of course afforded her. Her desire was to take to the road and live altogether in the open air in rural parts of the country. Her cart—it can scarcely be called a caravan—she describes as “strange and happy-looking.” It is four-wheeled, rather like a trolley, and painted bright blue, with a yellow oilskin hood—something like a brewer’s dray in shape.
“I carry,” she tells me in one of her letters from a pitch in a most out-of-the-way spot in rural Gloucestershire, ”a hamper of food, and one of soap and brushes and tools, etc., and a box of books, a small faggot of wood for emergencies and a gallon can of water. I have a covering of sheepskins with the wool on them, and a sack of oats, bran, chaff, hay, or something to feed my little ass upon. Also I keep in a sack the donkey’s brush and comb and chain, etc., and the harness when not in use. I do not generally travel after dark, but if overtaken by dusk I hang out my candle lantern.”
“…I build immense fires. That constitutes a great happiness to me. I have a kettle-hook and hanging pot, and I buy food in the villages. At the farms I find a plentiful supply of milk, fruit, honey, nuts and fresh vegetables. I build the fire just by the cart, with the donkey near at hand.”
Described in her first year on the road, she “sleeps in the covered cart, and she carries a few straight rods with her to drive into the ground on her pitch, on which she hangs squares of sacking across as a screen to keep off the gaze of curious watchers when she wants to sit by the fire ” and dream, and not be the object of their gaze.”
In her own Walden experience, things were not always easy or perfect. “I find great excitement, in the winter, in hearing the storms raving around me in the black of night… I feel my present outfit and way of getting along is very far short of perfection!… at present it is rather by the skin of my teeth that I manage to exist amid the elements of wind and rain and cold and space.”
Speaking of her time with the more traditional travellers, she says: “They have spoken like poets, worn silver rings on their copper hands and rosy beads around their necks; and their babies have round little twigs of hazel-nuts in their red hands. And perhaps the roof of their cart has been on the sea—the sail of a ship.”
“…there are some who plunge into an unbroken forest with a feeling of fresh, free, invigorating delight… These know that nature is stern, hard, immovable and terrible in unrelenting cruelty. When wintry winds are out and the mercury far below zero, she will allow her most ardent lover to freeze on her snowy breast without waving a leaf in pity, or offering him a match; and scores of her devotees may starve to death in as many different languages before she will offer a loaf of bread. She does not deal in matches and loafs; rather in thunderbolts and granite mountains. And the ashes of her camp-fires bury proud cities. But, like any tyrant, she yields to force, and gives the more, the more she is beaten. She may starve or freeze the poet, the scholar, the scientist; all the same, she has in store food, fuel and shelter, which the skillful, self-reliant woodsman can wring from her savage hands with axe and rifle.”
To have a right to do a thing is not at all the same as to be right in doing it.
G.K. Chesterton
I’ve had an interest in Chesterton for quite a few years now and have really enjoyed reading his philosophy. I’m no expert, but know that I find myself in congruence with many of his thoughts. His famous and odd novel, The Man Who Was Thursday: A Nightmare was my first real introduction beyond reading some of his more famous quotes and I suggest it for anyone as an interesting story. It is a story of anarchists, detective work, poets, and Edwardian politics; what more do you need? I certainly don’t agree with many of his tenets but he is a gem of a thinker for sure.
“The aim of the laborer should be, not to get his living, to get “a good job,” but to perform well a certain work; and, even in a pecuniary sense, it would be economy for a town to pay its laborers so well that they would not feel that they were working for low ends, as for a livelihood merely, but for scientific, or even moral ends. Do not hire a man who does your work for money, but him who does it for love of it.”
It is far easier to excel when you find something you can love to do. The one who does what he loves will do a far better job than the one who is just putting in the time for money.
Here is a great and insightful quote from over on Musclehead’s blog by Ida Tarbel.
“Ida Minerva Tarbell was an American writer, investigative journalist, biographer and lecturer. She was one of the leading muckrakers of the progressive era of the late 19th and early 20th centuries and pioneered investigative journalism.”
“If it has taught us anything, it is that our present law-makers, as a body, are ignorant, corrupt and unprincipled; that the majority of them are, directly or indirectly, under the control of the very monopolies against whose acts we have been seeking relief.”